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Amelia Earhart and her plane "Old Bessie"
While on a recent adventure, I saw the new film Amelia, all about the life of Amelia Earhart, an amazing, pioneering female aviator who captured the attention of the nation and the world before her 1937 disappearance in the midst of an around-the-world flight. While I’m glad I saw the movie, I have to say that I was disappointed. As so many mainstream films do, especially when women are the main characters, it seemed to unfortunately overemphasize her romantic entanglements. From what I’ve been told of Amelia Earhart’s life, there are myriad aspects that could have been expanded upon—and all for the purpose of more compelling storytelling. I would have loved to see more of her childhood and gotten a clearer vision of where her love of flying and her independent spirit stemmed from and how they took root. I would have loved to have a more nuanced sense of the role her family played in her life and the effect that they had on her—good and bad—more than the few throwaway lines that were mentioned. I would have loved to get a wider view of the professional work that she was up to and her work with the Ninety-Nines, a group of women aviators that still exists today. And if you’re going to spend all that time concentrating on her romantic relationships, I would have liked to see some development of their foundation so that when they’re being played out on screen, I actually am emotionally invested in them. Whether it was acting chemistry that was off or whether there just wasn’t enough introduction or set-up, I wasn’t pulled in by either of the romantic story lines, which made the focus on them even less tolerable.
There was one moment in the film that actually had emotional resonance and stuck with me: Amelia is flying solo across the Atlantic, and it seems as if she’s not sure she’s going to make it. The look on her face as she finally sees land, all the emotions conveyed in a series of seconds—relief, joy, amazement—that whole sequence was really well done.
So why am I glad that I saw the movie? I think it gave me a small taste of Amelia, and despite its flaws (perhaps in part because of them) made me eager to learn more about her, to gain a fuller picture of her life and all that it contained. I’d like to seek out more well-rounded and richer accounts of her life and work. Any suggestions for further Amelia reading/viewing? And if you’ve seen the movie, what’s your take?
Feel free to check out the film, the official Amelia Earhart site, and the Amelia Wikipedia page (which includes theories on her disappearance).
Last weekend I went to see Michael Moore’s new movie, Capitalism: A Love Story, one of his best (that I’ve seen). Detailing the troubling effects of the “system of giving and taking—mostly taking” in the United States, Michael Moore delivers a must-see documentary that lays bare the major problems with U.S. capitalism for everyone to see.
Highlights (spoiler alert! I highly recommend just going to see it yourself):
- Unbelievable corporate “dead peasant” insurance policies. Basically, these huge national companies take out huge life insurance policies on their employees, often without their knowledge, so then they make money when that employee dies. (And do they use it to help the family with funeral and living costs after the death of their family member? I’ll let you guess the answer.)
- Scary Citibank plutonomy memos.
- Christian religious leaders explaining why capitalism isn’t what Jesus would do.
- Examples of workplaces that function as democracies, like Isthmus Engineering & Manufacturing, a worker-owned cooperative in Michigan.
- The awesome workers at Republic Windows and Doors.
- Moore trying to figure out what derivatives are, and where has all that bailout money gone. PS. Elizabeth Warren rocks! and so does Ohio representative Marcy Kaptur.
- FDR’s Second Bill of Rights.
- Footage of President Jimmy Carter warning the country: “Too many of us now tend to worship self-indulgence and consumption. Human identity is no longer defined by what one does, but by what one owns. But we’ve discovered that owning things and consuming things does not satisfy our longing for meaning. We’ve learned that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose.”
Moore says, “I refuse to live in a country like this. And I’m not leaving.” And I totally agree. He says we need to replace it with a system that is good for all people, with true democracy, not capitalism-driven democracy. Which I think is a pretty great idea, too. But I’m not totally sure what that completely means or what it needs to look like or how we go about doing that. Thoughts?
For more, check out:
Spoiler alert: I will be referencing how-the-movie-ends types of things in this post.

So the new movie 500 Days of Summer seems to be all over the place—all my friends have gone to or are going to see it. The “this is not a love story” tag line is intriguing. If it’s about a boy meeting a girl, and it’s specifically not a love story, then what is it? This past weekend, I went with a friend to find out the answer.
I have to say that, while the film was entertaining, I was disappointed. First, things I appreciated: They don’t get together in the end. It wasn’t a typical “happy ending,” and that felt more realistic than the typical romantic comedy Hollywood puts out. Also, counter to the usual gender stereotypes, the woman was not interested in a long-term, serious relationship, and she was honest and forthright about that with the man (and she wasn’t portrayed as a “slut”), and it was the guy that was looking for the full-blown romantic ideal of “the one.” The two main characters had charm. And it has a great soundtrack.
So, about the things I didn’t appreciate. What disappointed me was the use of tired, not particularly funny “jokes” that didn’t add anything to the film except reinforcing stereotypes. Cringe-worthy and alienating. When Tom has a huddle with his friends about his romantic situation, and says they don’t really need labels for their relationship, what are his friends’ responses? “You’re so gay.” Or maybe it was “that’s gay,” as in “that’s stupid.” Either one, way to propagate and normalize juvenile displays of homophobia, especially in a film that’s generally pretty heteronormative. The only reference to a character with any kind of LGBTQ orientation or experience—Summer having had a short same-sex relationship in college—is again played for laughs, rather than being treated as a normal part of her relationship history. Another line that earned my disappointment? When Tom is avoiding initiating the big what-is-our-relationship talk with Summer (because he’s afraid the answer will be “I don’t want to be in a relationship”), his little sister’s advice? “Don’t be a pussy.” Granted, I realize that there is irony in this line being delivered by a strong, young, athletic girl, but the use of the pussy=girl=weak=not-something-a-guy-should-be angle is old and, again, just not really funny to me.
I know that some people would tell me to lighten up. But I don’t want to. This kind of stuff is so embedded in our culture and so often goes unmentioned or unchallenged. And so I just don’t feel like lightening up.


